Documentary on “ex-Muslims” sparks contentious debate at Portland State
This is a guest post by Andy Ngo. He is a graduate student in political science at Portland State University. His academic interests include political Islam and secularism in the Middle East and North Africa. He can be reached on twitter at @MrAndyNgo and email at email@example.com .
On Nov. 23, over 60 people attended the screening of Islam’s Non-Believers at Portland State University. The documentary film featured the personal testimonies of ex-Muslims who have faced death threats, severe abuse and ostracization from their communities for leaving Islam. The film’s director, Deeyah Khan, is a Muslim and human rights activist.
The event was hosted by secular humanist student group, Freethinkers of PSU.
Controversy surrounded the event in the weeks leading up to the screening. Some students found the event insensitive given the political climate, while others thought the event promoted discrimination. In the glass display case for Freethinkers, a note was left which read, “Atheist Islamophobia is not okay.” Across campus, many flyers for the event were vandalized or torn down.
In response to the backlash, two ex-Muslim women featured in the documentary issued statements which were read or shown at the screening. “I hope you realize that discriminating against ex-Muslims is not an excuse to validate your savior complex,” Rayhana said in a pre-recorded video message.
Sadia sent Freethinkers of PSU a written statement. It read in part, “Islam’s Non-Believers was such an important documentary because for the first time ex-Muslims have been given a face and a voice. It has made us human.”
Despite the controversy leading up to the event, the screening proceeded without any disruptions. Dr. Peter Boghossian, professor of philosophy at PSU, facilitated a group discussion after the film ended.
In attendance were ex-Muslims of Saudi Arabian, Pakistani, Egyptian, Jordanian and Iranian backgrounds. Some of them shared their thoughts with the diverse audience, which included practicing Muslims. Several ex-Muslims requested that video cameras be turned off due to fears they could be publicly outed as apostates and because of concerns for their physical safety.
An Iranian-American student explains how the vast texts and scholarly rulings in Islamic tradition make it easy to justify most behaviors. Bill Dickens.
One Muslim woman in attendance objected to the narrative presented in the film. “The punishment for apostasy in the Qur’an is not death,” she said. “The Qur’an is written in Arabic and most people from Bangladesh, India and other parts don’t speak Arabic.” Two native Arabic speakers later challenged this assertion when they recited several Qur’anic verses which can be interpreted as prescribing death for those who reject God.
At one point, Boghossian had to interject in the contentious discussion. “We could be here for weeks if we are going to engage in an exegetical debate about Islamic theology and interpretation,” Boghossian said.
Despite strong disagreements, the discussion remained civil and engaging throughout the evening. Toward the end of the discussion, an Arab student pleaded to the audience: “To the people who are afraid to criticize Islam … I implore you to think about the minority within the minority. [Religion] is defended every day. The minority with the minority does not have a voice.”
Boghossian concluded the discussion after about 45 minutes, but many in the audience stayed to continue conversations.
Freethinkers of PSU is hosting a follow-up discussion on issues raised in the film on Nov. 30 at 5 p.m. in Smith Memorial Student Union, room 230.